
the peripheral sensory surfaces, or of psychical centres, in the sense of circumscribed seats of
separate mental activities. Indeed, as the hypothesis of the functional equivalence of all parts of
the prosencephalon has gradually fallen into disrepute, -- an hypothesis, it will be remembered,
which derives in the first instance from FLOURENS, and was revived in the early stages of
reaction, -- this principle of functional interaction has come to be our most valuable guide in the
psychophysical analysis of the cerebral functions. The new anti-phrenological movement, like
its predecessor, sets out from the results of experiments on animals. These abrogation
experiments are, however, hardly qualified to lead up to any exact formulation of the principle:
their outcome is indefinite and ambiguous, and they are seriously complicated by the effects of
vicarious functioning, whose influence is in most cases greatly underestimated. What we rather
need is, evidently, an analysis of the individual central functions, in the light of observations of
pathological defects, carefully collected and compared. Hence instead of asking: What are the
consequences of the lack of a given cortical area, and what functions are accordingly to be
ascribed to it? we must now raise the question: What central changes do we find, when a given
function (language, the act of vision, etc.) is deranged, and what is the nature of the parallelism
between the functional and anatomical disturbances? The great advance that modern
pathology, in particular, has made in this field may be attributed, without hesitation, to the fact
that it has been forced, by the nature of its problems, to give up the first form of enquiry for the
second. And the significance of the advance, for our knowledge of the central functions, lies in
the further fact that the first form directs the attention onesidedly, from the very beginning, to a
fixed and definite central area, while the second points at once to connexions with other areas
and, in general,[p. 294] emphasises the principle of functional analysis as against the former
centre of interest, the correlation of determinate functions with determinate parts of the brain.
This change of standpoint means a breaking down of the barriers, not only between the
different regions of the cerebral hemispheres, but eve, to a certain extent, between the
prosencephalon and the posterior brain divisions (more especially the diencephalon and
mesencephalon) as well. For the complex functions prove, as a rule, to be functions in which all
these departments of the brain are variously involved; so that it is about as sensible to localise
a complex function in a restricted area of the cerebral cortex as it would be to throw the sole
responsiblity for the movements of walking upon the knee joint, because they cannot be duly
performed if that joint is ankylosed. In fine, the analysis of the complex functions themselves
comes up as a further problem, whose solution will effectively supplement, at the same time
that it transcends, the physiology of the central hemispheres. The solution, as things are, must,
it is true, remain imperfect; there are but few functions, at the present time, that admit at all of
this sort of analysis. Of those that do, the chief are the central act of vision, the functions of
speech, and the processes of apperception.
The problem of the localisation of the psychical functions begins with the great anatomists of
the sixteenth century. Among them, VASALIUS was especially instrumental in spreading the
opinion that the brain is the seat of the mental activities. For a long time, however, the old
doctrine of ARISTOTLE and GALEN, that made the heart the general centre of sensation, held
its own alongside of the newer teaching. DESCARTES was the first to regard the brain as an
organ subserving the interaction between mind and body. It is with DESCARTES,
consequently, that a question arises which was destined thenceforth to play a great part in the
discussions of physiologists and philosophers: the question of the seat of the mind.
DESCARTES himself, in answering it, made the curious mistake of selecting the epiphysis, a
structure which is probably a vestige of the old parietal eye of the vertebrates, and does not
properly belong to the brain at all.[85] At the same time, increasing efforts were made,
especially in the anatomy and physiology of the eighteenth century, to ascertain the
significance of the various parts of the brain. Interpretations were based, as a rule, upon the
results of anatomical dissection, though the psychological ideas prevailing at the moment were
also of some influence. Thus, at a later time, the mental faculties of WOLFF'S school,
perception, memory, imagination, etc., were commonly chosen for localisation, -- which was
arbitrary and, of course, very differently worked out by different authors.[86] It is the service of
HALLER, in particular, to have paved the way for a less artificial view, holding closely to the
data of physiological observation. The reform is intimately connected with his doctrine of
irritability, whose chief significance lay in the fact that it referred the capacities of sensation and
movement to different kinds of tissue; the former to the nerves, the latter to the muscles and
other contractile elements.[87][p. 295] The source of these capacities HALLER finds in the