
avoided, but that is one of the perils of the first development. The mother institute in Boston,
too, under its new direction emphasizes more the economic and hygienic side, and has set its
centre of gravity in a systematic effort to propagate understanding of the problems of vocational
guidance and to train professional vocational counselors in systematic courses, who are then to
carry the interest over the land.[4]
The   real   psychological   analysis   with   which   the   movement   began   has,   therefore,   been
somewhat pushed aside for a while, and the officers of those institutes declare frankly that they
want to return to the mental problem only after professional psychologists have sufficiently
worked out the specific methods for its mastery. Most counselors seem to feel instinctively that
the core of the whole matter lies in the psychological examination, but they all agree that for
this they must wait until the psychological laboratories can furnish them with really reliable
means and schemes. Certainly it is very important, for instance, that boys with weak lungs be
kept away from such industrial vocations as have been shown by the statistics to be dangerous
for the lungs, or that the onrush to vocations be stopped where the statistics allow it to be
foreseen that there will soon be an over-supply [p. 43] of workers. But, after all, it remains much
more decisive for the welfare of the community, and for the future life happiness of those who
leave the school, that every one turn to those forms of work to which his psychological traits are
adjusted,   or   at   least   that   he   be   kept   away   from   those   in  which   his  mental   qualities   and
dispositions would make a truly successful advance improbable.
The   problem   accordingly   has   been   handed   over   from   the   vocational   counselors   to   the
experimental   psychologists,  and it   is  certainly   in the  spirit  of the   modern  tendency toward
applied psychology that the psychological laboratories undertake the investigation and withdraw
it from the dilettantic discussion of amateur psychologists or the mere impressionism of the
school-teachers. Even those early beginnings indicate clearly that the goal can be reached only
through   exact,   scientific,   experimental   research,   and   that   the   mere   naïve   methods   --   for
instance, the filling-out of questionnaires which may be quite useful in the first approach --
cannot be sufficient for a real, persistent furtherance of economic life and of the masses who
seek   their   vocations.   In   order   to   gain   an   analysis   of   the   individual,   Parsons   made   every
applicant answer in writing a long series of questions which referred to his habits and his [p. 44]
emotions, his inclinations and his expectations, his traits and his experiences. The psychologist,
however, can hardly be in doubt that just the mental qualities which ought to be most important
for the vocational counselor can scarcely be found out by such methods. We have emphasized
before that the ordinary individual knows very little of his own mental functions: on the whole,
he knows them as little as he knows the muscles which he uses when he talks or walks. Among
his  questions Parsons included such ones as: "Are your   manners  quiet, noisy, boisterous,
deferential,   or   self-assertive?   Are   you   thoughtful   of   the   comfort   of   others?   Do   you   smile
naturally and easily, or is your face ordinarily expressionless? Are you frank, kindly, cordial,
respectful, courteous in word and actions? Do you look people frankly in the eye? Are your in
inflections   natural,   courteous,   modest,   musical,   or   aggressive,   conceited,   pessimistic,
repellent?   What   are   your   powers   of   attention,   observation,   memory,   reason,   imagination,
inventiveness,  thoughtfulness,  receptiveness, quickness,   analytical power,   constructiveness,
breadth, grasp? Can you manage people well? Do you know a fine picture when you see it? Is
your will weak, yielding, vacillating, or firm, strong, stubborn? Do you like to be with people and
do they like to be with you?" -- and [p. 45] so on. It is clear that the replies to questions of this
kind can be of psychological value only when the questioner knows beforehand the mind of the
youth, and can accordingly judge with what degree of understanding, sincerity, and ability the
circular  blanks  have been filled out. But   as the questions   are put   for   the very purpose   of
revealing the personality, the entire effort tends to move in a circle.
To break this circle, it indeed becomes necessary to emancipate one's self from the method of
ordinary   self-observation   and   to   replace   it   by   objective   experiment   in   the   psychological
laboratory.   Experimentation   in   such   a   laboratory   stands   in   no   contrast   to   the   method   of
introspection. A contrast does exist between self-observation and observation on children or
patients or primitive peoples or animals. In their case the psychologist observes his material
from without. But in the case of the typical laboratory experiment, everything is ultimately based
on self-observation; only we have to do with the self-observation under exact conditions which
the experimenter is able to control and to vary at will. Even Parsons sometimes turned to little