
the peripheral sensory surfaces, or of psychical centres, in the sense of circumscribed seats of
separate mental activities. Indeed, as the hypothesis of the functional equivalence of all parts of
the prosencephalon has gradually fallen into disrepute, -- an hypothesis, it will be remembered,
which derives in the first instance from FLOURENS, and was revived in the early stages of
reaction, -- this principle of functional interaction has come to be our most valuable guide in the
psychophysical analysis of the cerebral functions. The new anti-phrenological movement, like
its   predecessor,   sets   out   from   the   results   of   experiments   on   animals.   These   abrogation
experiments are, however, hardly qualified to lead up to any exact formulation of the principle:
their outcome is indefinite and ambiguous, and they are seriously complicated by the effects of
vicarious functioning, whose influence is in most cases greatly underestimated. What we rather
need is, evidently, an analysis of the individual central functions, in the light of observations of
pathological defects, carefully collected and compared. Hence instead of asking: What are the
consequences of the lack of a given cortical area, and what functions are accordingly to be
ascribed to it? we must now raise the question: What central changes do we find, when a given
function (language, the act of vision, etc.) is deranged, and what is the nature of the parallelism
between   the   functional   and   anatomical   disturbances?   The   great   advance   that   modern
pathology, in particular, has made in this field may be attributed, without hesitation, to the fact
that it has been forced, by the nature of its problems, to give up the first form of enquiry for the
second. And the significance of the advance, for our knowledge of the central functions, lies in
the further fact that the first form directs the attention onesidedly, from the very beginning, to a
fixed and definite central area, while the second points at once to connexions with other areas
and, in general,[p. 294] emphasises the principle of functional analysis  as against the former
centre of interest, the correlation of determinate functions with determinate parts of the brain.
This change  of   standpoint   means   a   breaking  down of the barriers,   not   only   between   the
different   regions   of   the   cerebral   hemispheres,   but   eve,   to   a   certain   extent,   between   the
prosencephalon   and   the   posterior   brain   divisions   (more   especially   the   diencephalon   and
mesencephalon) as well. For the complex functions prove, as a rule, to be functions in which all
these departments of the brain are variously involved; so that it is about as sensible to localise
a complex function in a restricted area of the cerebral cortex as it would be to throw the sole
responsiblity for the movements of walking upon the knee joint, because they cannot be duly
performed if that joint is ankylosed. In fine, the analysis of the complex functions themselves
comes up as a further problem, whose solution will effectively supplement, at the same time
that it transcends, the physiology of the central hemispheres. The solution, as things are, must,
it is true, remain imperfect; there are but few functions, at the present time, that admit at all of
this sort of analysis. Of those that do, the chief are the central act of vision, the functions of
speech, and the processes of apperception. 
The problem of the localisation of the psychical functions begins with the great anatomists of
the sixteenth century. Among them, VASALIUS was especially instrumental in spreading the
opinion that the  brain  is the seat of the mental activities. For a long time, however, the old
doctrine of ARISTOTLE and GALEN, that made the heart the general centre of sensation, held
its own alongside of the newer teaching. DESCARTES was the first to regard the brain as an
organ   subserving   the   interaction   between   mind   and   body.   It   is   with   DESCARTES,
consequently, that a question arises which was destined thenceforth to play a great part in the
discussions   of   physiologists   and   philosophers:   the   question   of   the  seat   of   the   mind.
DESCARTES himself, in answering it, made the curious mistake of selecting the epiphysis, a
structure which is probably a vestige of the old parietal eye of the vertebrates, and does not
properly   belong   to   the   brain   at   all.[85]   At   the   same   time,   increasing   efforts   were   made,
especially   in   the   anatomy   and   physiology   of   the   eighteenth   century,   to   ascertain   the
significance of the various parts of the brain. Interpretations were based, as a rule, upon the
results of anatomical dissection, though the psychological ideas prevailing at the moment were
also   of   some   influence.   Thus,   at   a   later   time,   the   mental   faculties   of   WOLFF'S   school,
perception, memory, imagination, etc., were commonly chosen for localisation, -- which was
arbitrary and, of course, very differently worked out by different authors.[86] It is the service of
HALLER, in particular, to have paved the way for a less artificial view, holding closely to the
data   of   physiological   observation.   The   reform   is   intimately   connected   with   his   doctrine   of
irritability, whose chief significance lay in the fact that it referred the capacities of sensation and
movement to different kinds of tissue; the former to the nerves, the latter to the muscles and
other contractile elements.[87][p. 295] The source of these capacities HALLER finds in the