inventions, many were but the embodiment of ideas which had suggested
themselves to his own mind--which, probably, when they first presented
themselves, he had welcomed as great discoveries, likely to contribute
to his own fame and to the advantage of mankind, but which, after
having subjected them to that rigid and unsparing criticism which he
felt it his bounden duty to apply to the offspring of his own brain,
he had found to be worthless, and rejected. Now, unquestionably, the
powerful intellect of Watt went for much in this matter:
unquestionably his keen and practised glance enabled him to detect
flaws and errors in many cases where an eye equally honest, but less
acute, would have failed to discover them; but can we doubt that a
moral element was largely involved in the composition of that quality
of mind which enabled Watt to shun the sunken rocks on which so many
around him were making shipwreck--that it was his unselfish devotion
to truth, his humility, and the practice of self-control, which
enabled him to rebuke the suggestions of vanity and self-interest,
and, with the sternness of an impartial judge, to condemn to silence
and oblivion even the offspring of his own mind, for which he
doubtless felt a parent's fondness, when it fell short of that
standard of perfection which he had reared? From this incident in the
life of that great man, we may draw, I think, a most useful lesson,
which we may apply with good effect to fields of inquiry far
transcending those to which the anecdote has immediate reference.
Take, for instance, the wide region occupied with moral and political,
or, as they are styled, social questions: observe the wretched half-
truths, the perilous fallacies, which quacks, greedy of applause or
gain, and speculating on the credulity of mankind, more especially in
times of perturbation or distress, have the audacity to palm upon the
world as sublime discoveries calculated to increase, in some vast and
untold amount, the sum of human happiness; and mark the misery and
desolation which follow, when the hopes excited by these pretenders
are dispelled. It is often said in apology for such persons, that they
are, after all, sincere; that they are deceived rather than deceivers;
that they do not ask others to adopt opinions which they have not
heartily accepted themselves; but apply to this reasoning the
principle that I have been endeavouring to illustrate from the life of
Watt, and we shall find, I think, that the excuse is, in most cases,
but a sorry one, if, indeed, it be any excuse at all. God has planted
within the mind of man the lights of reason and of conscience, and
without it, He has placed those of revelation and experience; and if
man wilfully extinguishes those lights, in order that, under cover of
the darkness which he has himself made, he may install in the
sanctuary of his understanding and heart, where the image of truth
alone should dwell, a vain idol, a creature of his own fond
imaginings, it will, I fear, but little avail him, more especially in
that day when the secrets of all hearts shall be revealed, if he shall
plead in extenuation of his guilt that he did not invite others to
worship the idol until he had fallen prostrate himself before it.
These, gentlemen, are truths which I think it will be well for us to
lay to heart. I address myself more particularly to you who are
entering upon the useful and honourable career of the British
merchant; for you are now standing on the lower steps of a ladder,
which, when it is mounted with diligence and circumspection, leads
always to respectability, not unfrequently to high honour and
distinction. Bear in mind, then, that the quality which ought chiefly
to distinguish those who aspire to exercise a controlling and
directing influence in any department of human action, from those who
have only a subordinate part to play, is the knowledge of principles